The Herald
Claude Maredza CorrespondentIt's just like the black bankers that emerged in Zimbabwe at independence in 1980, who all started managing the economic functions sector in Zimbabwe.
They took over from white bankers, however unfortunately they carried on with the discrimination in opposition t blacks that these white bankers were perpetrating.
here is since the black bankers have been hoodwinked by their white banking trainers to feel that this discrimination towards blacks turned into no longer discrimination at all, but become in its place prudence and skilled banking observe.
lamentably these black bankers never realised that the banking they have been being taught by the white bankers they had been now replacing basically marginalised their own black americans further.
This has carried on appropriate as much as this moment which is why the monetary features sector in Zimbabwe has did not supply any economic stimulus for the financial building and increase of Zimbabwe as a result of mockingly the black bankers working this sector are busy working Zimbabwe down with the aid of refusing to supply credit score to their black brothers as a result of here's what they have been taught through white bankers who taught them and that they unluckily didn't compute that they had been being taught to ruin their own individuals.
The condition continues to be like that within the banks in Zimbabwe these days and the banking sector needs a complete paradigm shift if it needs to be of any use to Zimbabwe and Zimbabweans.
If issues stay as they are, the aspiring Zimbabwean business individuals have to just brace up for persisted humiliation from the Zimbabwean banking sector which is greater inclined to take deposits than it's inclined to supply credit.
it is laughable that somebody who calls himself/herself a saved or born once again Christian can also be the identical grownup in the position of a district administrator who have to be assisting with the issues of black African kingship/chieftainship in Zimbabwe.
besides the fact that this adult is black, their spirituality is already compromised and captured by using Christianity and or whatever religion of imposition which has captured them and they can not be the appropriate grownup to ebook the affairs of black African kingship/chieftainship which involve loads of black African spirituality in line with black African beliefs and religion whose tap root is the perception that we go to God through our ancestors.
That grownup has already been indoctrinated to the marrow to believe that his own black spirituality is pagan and the handiest strategy to God is through Jesus Christ.
He can also have a college diploma, however the non secular indoctrination that he has been subjected to by way of Christianity makes it inconceivable for him/her to compute that there ought to be whatever thing illogical with a doctrine that says the best option to God is through Jesus Christ when the world is crammed with different americans with distinct beliefs and spiritualities.
This grownup has been so had with the aid of Christian indoctrination that after it comes to Jesus Christ he prefers to turn into a complete imbecile whose reasoning is much manner beneath par.
Christian indoctrination makes such americans absolutely impervious to essentially the most mundane types of reasoning and logic.
How can such an individual, black as he/she should be would becould very well be, be expected to extra the pastimes of black individuals which contain black African kingship/chieftainship which is itself inseparably intertwined with black spirituality which this new black grownup is mentally wired up by means of christian indoctrination to condemn?
here's de ja vu our schooling device, our economic system, our faith, every little thing regarding human pastime and residing as every little thing we're doing now is Eurocentric and for this reason not ours and for this reason no longer correct for us which is why every thing we're doing fails.
It doesn't have Afrocentric blessings and isn't Afrocentric in believe and outlook and for this reason it will possibly never work for Africans as a result of its no longer African.
on the other hand, in giving this succinct clarification of the Royalty of Norumedzo, let me first of all situate Norumedzo itself within the context of Bikita/Masvingo/Zimbabwe and the Moyo Chirandu (Duma)/Karanga Confederacy in regular so that all and sundry with hobby in this narrative can see how the Norumedzo Royalty and americans of Norumedzo relate to different Moyo Chirandus (Dumas)/Karangas of Bikita/Masvingo and other Zimbabweans in generic.
The founding father of Norumedzo, i.e. Nemeso as already defined become the son of Fupajena. it's difficult to location Fupajena when it comes to time, but he may readily be both part of or a descendant of the Moyo Chirandu entourage, now freshly referred to as Moyo Chirandu Duma that arrived within the Bikita enviornment on their way back to fantastic Zimbabwe from Uteve or Mozambique after the civil battle at terrific Zimbabwe which these americans had fled from via going east to Uteve, existing day Mozambique as explained in different places herein.
That for this reason capability Fupajena is traceable correct lower back to Dlembeu, the primary Moyo Chirandu.
Fupajena had 5 other sons apart from Nemeso.
These are Mazungunye, Mabika, Budzi, Murinye and Mukanganwi.
These six Fupajena sons hence form the customary Fupajena Royal houses eligible for the Fupajena Royalty and also very nearly kind the entirety of the Moyo Chirandu (Duma) confederacy and additionally kind a very large inhabitants of the generality of the Karangas of the Masvingo Province of Zimbabwe in selected and the Karangas of Zimbabwe in commonplace.
In time, the entire six Royal homes have shaped distinct Kingships/Chieftainships dotted around Bikita, Zaka, Gutu and Masvingo as indeed there are chiefs Norumedzo representing Nemeso, Mazungunye, Mabika, Budzi, Mukanganwi and Murinye.
These leading royal properties have in lots of situations also break up into many sub-homes resulting in lots of sub-chiefs, but all of these rally again to the long-established six sons of Fupajena and Fupajena himself and finally to Dhlembeu, the primary Moyo Chirandu and subsequently to the mysteries earlier than Dhlembeu as has already been narrated.
it is therefore important for all the chiefs and sub-chiefs and indeed the individuals in this Bikita/Zaka/Gutu/Masvingo area, often the immense enviornment once in a while talked about as the Duma Confederacy because it covers the area where the so called Moyo Chirandu Duma occupy to recognise that they are one and the equal americans.
Mazungunye's sons consist of Mazvimba, Chigumisirwa, Negovano and Masasire.
Mabika's sons encompass Mukanga and Zindove.
Budzi's most smartly universal son is Chirorwe however there are different sons of Budzi's who may not be that smartly commonly used.
Mukanganwi's sons include Mupakwa, Charamba, Marozva and others.
Murinye has simply commonly remained intact and most of Murinye's americans are generic simply as Murinye however there are surely many huge names within the Murinye sub-residence.
The listing of the sons of the five Fupajena sub-residences given above is truly no longer exhaustive.
These names can be the extra well prevalent ones in every sub-condominium, but there are without doubt many more names from each sub-condominium and members of the referred to sub-properties are encouraged to hint the entire names of their sub-residences and construct family unit bushes within the method.
This can be a really wonderful intellectual endeavor which can also help bring even more beneficial advice to the fore for the sake of progeny.
basically, the even more entertaining intellectual genealogical goal in the compilation of these household timber is for each and every household tree organising its link, first to the different Fupajena royal houses within the Duma confederacy, then linking these households to the generality of different Moyo Chirandus' figuring out and underlining the indisputable fact that all Moyo Chirandus' are one and the same people and Duma, Rozvi, Dhewa and so on are only descriptions as already totally defined — and in the end linking these households to the plurality of Zimbabwe and other Zimbabweans and Africa and other Africans.
Claude Maredza is a member of the Moyo Chirandu (Duma) Dynasty, specifically of Norumedzo Village ( KuHarurwa), Bikita, Masvingo, Zimbabwe and is basically a Crown Prince of the Norumedzo Moyo Chirandu (Duma) Kingdom Royalty. He has doctoral level formal schooling and everything else below that besides other knowledgeable skills. he's additionally a widely known posted author and film writer/producer/director/actor. Claude Maredza's contact particulars are; electronic mail;[email protected]; cellphone: 00 263 (0) 77 2 382 099.
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